Love, Lust, and the Law:
The American Frontier and the Frontiers of Marriage

Love, Lust, and the Law details the story of the legal contest between the free love community gathered around Moses Harman, a radically secularist newspaper publisher in eastern Kansas, and the Kansas legal authorities. When Harman's daughter Lillian pledges herself to Harman's friend and business partner Edwin Walker in an "autonomistic" union, where each is free to come and go as they please, they are arrested and prosecuted. While the authorities continue to press charges, Harman uses his newspaper, "Lucifer, the Light Bearer" to make their marriage a cause celeb among anarchists and atheists across the nation. The legal struggle that is State of Kansas v. Walker anticipates the great twentieth century controversies over marriage. Is Marriage merely the continuing consent of two individuals shorn of all social obligation? Or does marriage cary with it public duties that may not be altered by the consent of the parties?

By the Powers Vested
How One Church Invented American Marriage and Might Do it Again


At the time of the revolutionary war it was not clear whether there would ever be an Episcopal Church in the United States. From troubled beginnings and tainted associations with the loyalists who sided with King George III the Episcopal church became one of the pillars of the American political, financial and legal establishments. It's theology gave decisive shape to the American law of marriage. Divided into three parts, this book will explore the development of American Episcopal Theology of Marriage; the many ways in which this theology shaped nineteenth century legal thought, and the deep and continuing influence exercised by the Book of Common Prayer over the American Law of Domestic relations.

The History of Western Rights-Thought

A singular feature of western political and legal thought has been it’s emphasis on rights. While many scholars trace its sources to early modern or to enlightenment thought, medieval canon law is saturated with a concern for rights. Indeed, medieval canon law can be called a system of rights based jurisprudence. In a series of articles as well as my Ph.D. dissertation I have explored many facets of this western Christian phenomenon. I shall be returning to it again shortly.